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Women’s History
"The ongoing invisibility of women and girls is a serious issue for our country, and for the world. The invisibility of our history, heroes, stories, challenges, and success handicaps the future of all Americans, and it deeply affects our economy and our communities."--Megan Smith, U.S. Chief Technology OfficerWhat History Isn’t
“History isn’t about dates and places and wars. It’s about the people who fill the spaces between them.”
— Jodi Picoult, The StorytellerSeptember 2026 M T W T F S S 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 Recent Comments
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Carter's Stone Tower
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Milford New Hampshire Black Novelist and Spiritualist: Harriet "Hattie" E. (Green) Adams Wilson Robinson (1825-1900)
Harriet “Hattie” E. (Green) Adams is believed to have been born on March 15, 1825(?), possibly in Milford, New Hampshire. She was the daughter of Joshua Green, a free African American, who was a “hooper of barrels,” and Margaret Ann (or Adams) “Mag” Smith, a washerwoman of Irish extraction.

She spent her early life as an indentured servant in the home of a Milford, New Hampshire family. She married 1st) about 1851 in Milford NH to Thomas Wilson of Virginia. She married 2nd) 29 Sep 1870 in Boston MA to John Gallatin Robinson. Their marriage record states that John was a “physician” (actually a spritualist), age 26 born in Woodbury CT, son of Albert G & Jane S. Robinson. The same record states this was her 2nd marriage, she was 37 and born in Milford NH, with parents being Joshua and Margaret Green. The 1860 Census shows them living together in Boston MA, listed as white. She had one child (with her first husband), George Mason Wilson, born possibly June 15, 1852, who died 16 February 1860 in Milford NH, age 7, at the Milford Poor Farm.
She wrote “Our Nig; or Sketches from the Life of a Free Black,” a book that is considered the first novel ever written by a black American. It was first published in 1859. Our Nig traces the trials and tribulations of a character named Frado, a mixed-race girl who grows up as an indentured servant to a white Massachusetts family.
Harriet was active in the Spiritualist movement as a lecturer and medium. She died on June 28, 1900 in Quincy MA, and is buried in Mount Wollaston Cemetery in Quincy, Massachusetts. On November 4, 2006, as part of the Harriet Wilson Project, a statue dedicated to her life was unveiled in Milford New Hampshire.
Janice
*ADDITIONAL READING*
-Wikipedia: Harriet E. Wilson
–Harriet Wilson Project Official Website–
–Harriet E. Wilson: Answers.com–
Poem: First a howling blizzard woke us by Lilja Rogers
New Hampshire Life in 1815
In 1815 travel was mostly on horseback, the mail being so carried in many places. Hotels were found in every four to eight miles. Feed for travelers' teams was, half baiting of hay, four cents; whole baiting, eight cents; two quarts of oats, six cents. The bar-room fire-place was furnished with a 'loggerhead,' not, at all times, for making 'flip.' The flip was made of beer made from pumpkin dried on the crane in the kitchen fire-place, and a few dried apple skins and a little bran. Half a mug of flip, or half gill 'sling,' six cents. On the table was to be found a 'shortcake,' the manufacture of which is now among the lost arts; our 'book' cooks can't make them. Woman's labor was fifty cents per week. They spun and wove most of the cloth that was worn. Flannel that was dressed at the mill, for women's wear, was fifty cents a yard; men's wear, one dollar.
Farmers hired their help for nine or ten dollars a month–some clothing and the rest cash. Carpenter's wages, one dollar a day; journeymen carpenters, fifteen dollars a month; and apprentices, to serve six or seven years, had ten dollars the first year, twenty the second, and so on, and to clothe themselves. Breakfast generally consisted of potatoes roasted in the ashes, a 'bannock' made of meal and water and baked on a maple chip set before the fire. Pork was plenty. If 'hash' was had for breakfast, all ate from the platter, without plates or table-spread. Apprentices and farm boys had for supper a bowl of scalded milk and a brown crust, or bean porridge, or pop-robin. There was no such thing as tumblers, nor were they asked if they would have tea or coffee; it was “please pass the mug'”
The housewife had charge both of the dairy and kitchen, besides spinning and weaving, sewing and knitting, washing and mending for the “men folks.” The best room, often called “the square room” contained a bed, a bureau or desk, or a chest of drawers, a clock, and possibly a brass fire-set. Its walls were as naked of ornaments as the cave of Macpelah. We are describing a period which antedates the advent of pictures, pianos, carpets, lace curtains and Venetian blinds. It was an age of simple manners, industrious habits and untarnished morals.
–From the NH Patriot in the “History of New Hampshire to the Year 1830,” by Edwin David Sanborn and Channing Harris Cox, Published 1875, J.B. Clarke.
Posted in History, New Hampshire Women
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