Poem: Christmas Trees, by Robert Frost

Christmas Trees.

(A Christmas Circular Letter, by Robert Frost)

The city had withdrawn into itself
And left at last the country to the country;
When between whirls of snow not come to lie
And whirls of foliage not yet laid, there drove
A stranger to our yard, who looked the city,
Yet did in country fashion in that there
He sat and waited till he drew us out
A-buttoning coats to ask him who he was.
He proved to be the city come again
To look for something it had left behind
And could not do without and keep its Christmas.
He asked if I would sell my Christmas trees;
My woods—the young fir balsams like a place
Where houses all are churches and have spires.
I hadn’t thought of them as Christmas Trees.
I doubt if I was tempted for a moment
To sell them off their feet to go in cars
And leave the slope behind the house all bare,
Where the sun shines now no warmer than the moon.
I’d hate to have them know it if I was.
Yet more I’d hate to hold my trees except
As others hold theirs or refuse for them,
Beyond the time of profitable growth,
The trial by market everything must come to.
I dallied so much with the thought of selling.
Then whether from mistaken courtesy
And fear of seeming short of speech, or whether
From hope of hearing good of what was mine,
I said, “There aren’t enough to be worth while.”
“I could soon tell how many they would cut,
You let me look them over.”



 “You could look.
But don’t expect I’m going to let you have them.”
Pasture they spring in, some in clumps too close
That lop each other of boughs, but not a few
Quite solitary and having equal boughs
All round and round. The latter he nodded “Yes” to,
Or paused to say beneath some lovelier one,
With a buyer’s moderation, “That would do.”
I thought so too, but wasn’t there to say so.
We climbed the pasture on the south, crossed over,
And came down on the north.
He said, “A thousand.”

“A thousand Christmas trees!—at what apiece?”

He felt some need of softening that to me:
“A thousand trees would come to thirty dollars.”

Then I was certain I had never meant
To let him have them. Never show surprise!
But thirty dollars seemed so small beside
The extent of pasture I should strip, three cents
(For that was all they figured out apiece),
Three cents so small beside the dollar friends
I should be writing to within the hour
Would pay in cities for good trees like those,
Regular vestry-trees whole Sunday Schools
Could hang enough on to pick off enough.
A thousand Christmas trees I didn’t know I had!
Worth three cents more to give away than sell,
As may be shown by a simple calculation.
Too bad I couldn’t lay one in a letter.
I can’t help wishing I could send you one,
In wishing you herewith a Merry Christmas.

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Warner New Hampshire Author, Amanda Bartlett Harris (1824-1917)

Biography of Amanda B. Harris from Granite State Monthly magazine 1917.

Amanda Bartlett Harris was born in 1824 in Warner, New Hampshire. She began writing at an early age and her pieces appeared in many periodicals during her lifetime. She wrote mainly for children and teenagers. Continue reading

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New Hampshire’s Official State Sport: Ice Fishing?

New Hampshire’s official State sport should be Ice Fishing.  [Actually, it is skiing].  It is a quiet past time where you become intimate with augurs, frozen fingers, bob houses, crappies, smelt, and patience.

Interestingly about 25% of New Hampshire’s fishermen and women are into ice fishing. It is popular enough to contribute millions to the New Hampshire economy (if you include travel and equipment).

Reportedly in January 1994, at the Lake Como Fish and Game Club near Syracuse, N.Y., Brian Carr beat out three dozen competitors in the annual ice-fishing derby, with 155 catches. The temperature that day was minus 30, and the prize money for the top three anglers was $8, $6.50, and $5.  Sounds like so much fun I could just spit.

Meredith, New Hampshire’s annual Rotary Ice Fishing Derby, held each year in February is very popular–an estimated 6,000 anglers compete in this statewide tournament featuring $60,000 worth of prizes. Now this kind of prize money makes even frostbite sound more exciting.

Janice

P.S.: Did you ever wonder about the origin of the term “bob house” to describe the shanty or shack used in ice fishing.  The most popular theory is that any shacks left on the ice when it melts, “bobs” in the water, thereby giving it the name.

*Additional Reading*

Why I Don’t Icefish Movie– (A MUST SEE! Not for children’s eyes)

Winter Smelt Fishing on Great Bay, New Hampshire

-2003 Ice Fishing Derby in Meredith NH-

Wikipedia: Ice Fishing

-Choosing a ‘Stick’ For Ice Fishing-

Black Crappie Fishing (Bellamy Reservoir, Madbury NH)-

Ice Houses of Exeter NH

-Big Ice Fish in NH-

-Fishing for Winter Fun? Try Ice Fishing This Winter-

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NH Historical Marker: Matthew Thornton

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New Hampshire Glossary: Communion Tokens

Communion Tokens were used in the Presbyterian Church from the 1770s to the early 1900s.  So, unless you are an old-timer, or a collector, you probably have not heard of them.

These tokens were used to insure that “those admitted to the celebration of the sacrament were deemed worthy by the minister of their church.”  A pastor would visit with his parishioners, examine their “spirit soundness,” and then issue them a token that allowed them to partake in communion.  This tradition was common in Scotland, Canada and the United States. These tokens, or coins, were made in the shapes of a square, oval, circle, and star, and often had an impression.

There is a record regarding the “Nutfield” (Londonderry) settlement….
Communion seasons in the early days of the Nutfield settlement were held only twice a year and were occasions of great importance to the church. In 1734 Mr. Thompson had seven hundred communicants present at one season, the number including members of the church residing in other settlements and members of other churches. Communion seasons were preceded by preaching on Thursday, Friday, and Saturday. Thursday was observed with great strictness as a sacramental fast-day, and any violation of it was a serious matter. One church member was disciplined for spreading out hay to dry on a Thursday. The Monday following communion was a day of thanksgiving. These extra services gave rise to much preaching, requiring the aid of other ministers. Communicants from several churches, with their ministers and elders, often united in the sacrament on the Sabbath. Small pieces of metal called tokens, stamped with the initials of the churches, were distributed to prevent intruders. Long, narrow tables were spread in the aisles, and sometimes three or four sittings, arranged according to age, would be necessary, protracting the services until sunset.  These seasons were often attended with many conversions.” (page 108, “Willey’s semi-centennial book of Manchester, 1846-1896 : and Manchester edition of the Book of Nutfield : historic sketches of that part of New Hampshire comprised within the limits of the old Tyng Township, Nutfield, Harrytown, Derryfield, and Manchester, from the earliest settlements to the present time by George Franklyn Willey; Manchester, N.H.” by G.F. Willey, 1896).

Janice

*Additional Reading*

Collecting U.S. Tokens

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